James Gray’s Paper Tiger arrives with a title that sounds increasingly tied to the political moment, but the filmmaker says that connection was never the point. At the New York Film Festival premiere, Gray described an approach to filmmaking built around implication rather than instruction: politics may be present in a movie, but he does not want the work to become a lecture.

“Art is not Sunday school,” Gray said, drawing a line between a film with subtext and one constructed as a direct polemic. The distinction matters for Paper Tiger, a crime drama starring Adam Driver, Scarlett Johansson and Miles Teller. Its plot puts an ordinary family under escalating pressure from Russian mobsters, while its central phrase carries a much broader idea: apparent strength can conceal instability.

The project has picked up an unplanned current-events echo because Donald J. Trump has used “paper tiger” in remarks about Russia and its war in Ukraine. Gray said he had written and made the film before Trump began using the phrase in that context. The overlap, in his view, is strange rather than intentional.

A title built on irony

A paper tiger is, in its basic sense, someone or something that looks formidable but lacks the power it projects. Gray described the image as vivid precisely because of its contradiction: a tiger, an emblem of force, made from a fragile material. He connected that brittleness not only to criminal antagonists but to people more broadly—those who imagine themselves as tough or secure until circumstances expose their vulnerability.

That makes the title more than a label for the mobsters in the film. Driver plays Gary, a former police officer who involves his younger brother, Irwin, in a risky business deal. Teller plays Irwin, whose suburban family life is pulled apart after the deal brings Russian organized crime to his door. Johansson plays Hester, Irwin’s wife, who is dealing with a sudden illness as the outside threat closes in.

Gary initially writes off the Russians as paper tigers: intimidating talk, but no true capacity to follow through. The premise turns on how catastrophically wrong that judgment is. A phrase meant to diminish an enemy becomes an expression of overconfidence, one that leaves the characters unable to recognize danger until it is already shaping their lives.

The title also suggests a second layer. The family’s world appears manageable before the crisis: a business arrangement can be contained, domestic life can continue, and institutions or ordinary routines can provide stability. Gray’s framing points toward a harsher possibility. A system can look navigable right until the moment it overwhelms the people trying to move through it.

Subtext versus a sermon

Gray’s comments do not argue that movies can somehow stand outside politics. Instead, he argues for a particular storytelling method. Subtext is the meaning operating beneath a story’s immediate action: themes, social observations, moral tensions and emotional ideas that viewers infer from characters and events. A polemic, by contrast, is an overt argument intended to persuade.

Related coverage includes James Gray Says ‘Paper Tiger’ Uses Subtext, Not a Sermon.

That difference is especially useful for understanding a crime story such as Paper Tiger. The film does not need to pause its plot to announce a thesis about power, family, class or security. Those concerns can emerge from Gary’s bad calculation, Irwin’s predicament, Hester’s illness and the family’s confrontation with criminal coercion. The stakes remain dramatic before they become interpretive.

Gray pointed to older Hollywood films as works that can remain affecting without seeming designed to deliver a lesson. His point is not that such movies lack values or social implications. Rather, their meanings are carried by character, conflict and consequence instead of direct instruction. In that model, audiences do not receive a prescribed answer sheet; they are given material to weigh.

For viewers, that can make the political charge of a story harder to separate from its human pressure. The Russian mafia plot may invite associations with contemporary headlines, but its immediate purpose is to test a family already facing illness and financial peril. The movie’s thematic force, as Gray describes it, comes from that collision rather than from a speech telling the audience how to interpret it.

Personal experience, reshaped through genre

Paper Tiger also fits a recurring pattern in Gray’s work: personal experience is filtered through genre rather than presented as straightforward memoir. His earlier film The Yards drew on his father’s work manufacturing subway parts and the illegal activity that entangled him. Armageddon Time, meanwhile, was a coming-of-age drama with autobiographical roots.

Gray initially imagined Paper Tiger as a follow-up to Armageddon Time. That version would have dealt more directly with his mother’s glioblastoma and the illness that killed her. He considered bringing Anne Hathaway and Jeremy Strong back to portray the parents again. But the material connected to his father becoming a convicted criminal ultimately took precedence, shifting the project into a crime-drama structure and changing the characters played by the new ensemble.

That evolution helps clarify why Hester’s sudden illness is important to the premise even though Gary and Irwin’s deal triggers the main external threat. A family crisis is not neatly separable into one category at a time. Health, money, guilt, fear, loyalty and old resentments can compound each other. A crime plot creates momentum, while the illness story ensures the danger lands inside an already strained household.

Gray’s approach leaves room for the film to be both intimate and socially suggestive. The personal source material gives the story emotional stakes; genre supplies the architecture for escalating conflict. Neither quality cancels the other. The result, at least from the setup Gray has outlined, is a film interested in how large pressures become devastating at close range.

Why the real-world phrase complicates the release

The expression “paper tiger” has a long history in Chinese political language and was popularized by Mao Zedong in reference to the United States. Its reuse in modern political discourse means it arrives with associations that no crime thriller can fully control. In the film, it is a misjudgment made by a character. Outside the film, it has been used as a claim about military and geopolitical power.

That is the coincidence Gray is navigating. The phrase’s political visibility could lead some viewers to expect a topical statement, even though Gray says the screenplay and production predated that particular overlap. His reluctance to label the movie a political sermon is therefore also a practical clarification: a loaded title can generate interpretations beyond the author’s initial intent.

At the same premiere, Gray declined to answer when asked whether Trump himself fits the term. The restraint is consistent with the position he had already laid out. He is willing to discuss the image, its irony and the unexpected timing around it, but not to turn the film’s promotional conversation into a direct political verdict.

That leaves Paper Tiger in an intriguing place. Its title can evoke present-day debates, but its story is grounded in a family’s unraveling after one man underestimates a threat. Gray’s emphasis is on the gap between what seems secure and what actually is—an idea broad enough to apply to criminal intimidation, domestic stability and the self-image of people who believe they are in control.

For more current movie-news coverage with a different kind of genre hook, see the latest on Werwulf and its three-moon ARG.